Torah Tidbits

1 September 2014 / 6 Elul 5774
Issue 1020
Shabbat Parshat Chayei Sara
November 08, 2012

Vebbe Rebbe

Vebbe Rebbe

The Orthodox Union - via its website - fields questions of all types in areas of kashrut, Jewish law and values. Some of them are answered by Eretz Hemdah, the Institute for Advanced Jewish Studies, Jerusalem, headed by Rav Yosef Carmel and Rav Moshe Ehrenreich, founded by HaRav Shaul Yisraeli zt"l, to prepare rabbanim and dayanim to serve the National Religious community in Israel and abroad. Ask the Rabbi is a joint venture of the OU, Yerushalayim Network, Eretz Hemdah… and the Israel Center. The following is a Q&A from Eretz Hemdah…

Covering Food on the Hotplate

Question: I recently saw a product that I would call a “platta blanket” (a thick covering designed to go over the pot(s) that sit on the platta or blech). How can these be used on Shabbat without problems of hatmana (insulation)?

Answer: [Before putting a fabric on a heat source, one should determine that there is no fire hazard.]
Hatmana is forbidden rabbinically on Shabbat (not including other problems) in two basic circumstances:
1) if the hatmana is done on Shabbat;
2) if the hatmana is done in a medium where heat is being added, even if set up before Shabbat (Shulchan Aruch, Orach Chayim 257:1).
Regarding your question, since the covered food is sitting on a heat source, even if you set things up before Shabbat, you must cover the food in a manner that is not hatmana.
Insulation is forbidden as hatmana only when the covering is done in a relatively extensive manner. Two pertinent parameters are the percentage of the pot that is covered and the proximity of the cover to the pots.
The standard assumption is that it is hatmana only if virtually the entire pot is covered. It is sufficient if a somewhat significant part of it is exposed to prevent problems (see Orchot Shabbat 2:80). (There is an opinion that if the majority of the pot is covered, it is hatmana, but this is against the consensus.) Depending on the size of the pot(s) and of the covering, it is possible that there will be parts of the bottom of the pots that will not be covered, and, in any case, one can be careful to make it so and thereby solve the problem.
Another factor in insulation is the degree to which the covering hugs the pots. The Rosh (Shabbat 4:2, accepted by the Shulchan Aruch, OC 257:8) says that if the covering is not directly on top of the pots but it is suspended by a board above it so that there is significant air in between, it is not hatmana. The same is true if there is significant space between the covering and the sides of the pot(s) (Shulchan Aruch ibid.), even if it does not reach some of the sides (Sh’mirat Shabbat K’hilchata 1:66). Let us put things in perspective. If there is more than one pot, the covering will never touch all the sides of all the pots, as there will be sections facing inward, and the covering will probably not hug the whole exterior considering the shape that will be formed. So one look at the pots as a group and if the pots as a group are covered as normal when draping a blanket over them, this is hatmana (Orchot Shabbat 2:(144)).
There are at least three ways to have the “platta blanket” pass this test. 1) I have seen such products that are stiff so that they do not turn at an angle that would allow them to hug the sides of the pots. 2) One could put a board on top, extending beyond the pots so that the blanket will go vertical beyond where the pot reaches (Shulchan Aruch ibid.) 3) One can put an empty pot on one side to separate the blanket from the relevant set of pots at least on that side (Orchot Shabbat, ibid.).
There are two legitimate but not mainstream opinions that should be mentioned in this context. Shulchan Aruch (ibid. 8) says that it is forbidden to do partial hatmana. While his main discussion is when it is sitting on coals, it appears that even when sitting on a blech, partial hatmana is forbidden. Therefore, there is significant logic for S’faradim to be machmir in this regard. However, the minhag among S’faradim seems to be against the Shulchan Aruch (see Ohr L’tzion II:17:10 and Yabia Omer VI:33).
The Ohr Zarua says that if one seals before Shabbat the oven in which the hatmana is taking place so, that one is not going to forget and stoke the coals, there is no prohibition of hatmana (see Rama OC 257:8 who accepts this and the Mishna Berura ad loc. 47, who is inconclusive). Rav Ovadya Yosef (Yabia Omer ibid.) says that the same leniency applies to a non-adjustable hot plate. Nevertheless, it is better to follow one of the steps above to prevent hatmana issues.

Rav Daniel Mann, Eretz Hemdah Institute

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