Divrei Menachem

Divrei Menachem - Parashat Yitro

Parshat Yitro introduces us in great measure to the Mitzva of both remembering and observing the Shabbat. Our rabbis teach us that the terms ZACHOR (Remember) and SHAMOR (Observe) were uttered by Hashem in one and the same breath and are inseparable elements of Shabbat.

Shabbat is a sign of our special relationship with Hashem. It is a constant reminder that G-d created the world in six days and rested on the seventh. We remember Shabbat by reciting Kiddush, dressing and eating in the finest manner, and devoting the day to prayer, song, and Torah study. And we observe
Shabbat by refraining from Melachot - work and practices - that would diminish the sanctity of the day.

But what is meant by saying that Hashem rested on the Shabbat, since the concept of rest is really germane as far as Hashem is concerned? The Ohr HaChayim teaches us that in this context “rest” is independent of any physical exertion, per se, but is in fact an intrinsic aspect of Shabbat itself.

Rest means being totally immersed in the spiritual, oblivious of daily concerns, and unmindful of achieving productively within the confines of Halacha. Since the Melachot were primarily based on the building of the Mishkan in the Wilderness, we might consider that as we rest from those activities we are actually building a sanctuary in time.

Shabbat Shalom, Menachem Persoff

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