Torah Tidbits
Parsha Points to Ponder
Parsha Points to Ponder for Mikeitz
1) Why does the Torah relate that Par’o told HIS DREAM (CHALOMO) to his magicians, in the singular, but then relate that Par’o's magicians could not explain THEM (OTAM), in the plural (41:8)?
2) Why does Yosef use the words THE LAND OF EGYPT (B’CHOL ERETZ MITZRAYIM) when referring to the years of plenty (41:29 and 30) while saying THE LAND when speaking about the famine (41:30 and 31)?
3) Yosef advises Par’o to appoint a CHACHAM and NAVON to lead Egypt through the years ahead. Why did Yosef use two words to describe a wise man?
Parsha Points to Ponder is prepared by Rabbi Dov Lipman, who teaches at Reishit Yerushalayim and Machon Maayan in Beit Shemesh and is the author of “DISCOVER: Answers for Teenagers (and adults) to Questions about the Jewish Faith” (Feldheim) and “TIMEOUT: Sports Stories as a Game Plan for Spiritual Success” a recent release by Devora Publishing (JavaScript must be enabled to view this email address)
Answers - Ponder the questions first and then look here
1) The Kli Yakar explains that Par’o was convinced that both visions were part of one dream and he related them in this manner. However, he wanted an explanation regarding why he had to be shown this message twice in the same dream. His magicians could not explain the repetition which explains the use of the word THEM.
2) The Ohr HaChayim answers that Yosef was being very precise and was informing Par’o that the famine would afflict the entire world (THE LAND) while only the land of Egypt would enjoy the years of plenty.
3) The Ramban explains that NAVON refers to someone with street smarts who can manage the years of plenty in terms of feeding the people of Egypt while also engaging in commerce with other lands who will need their food. CHACHAM connotes someone who understands the crops and knows how to store them without them rotting. The leader of Egypt would need both skills.
- Other Parsha Points to Ponder
- Parsha Points to Ponder
- Parsha Points to Ponder
- Parsha Points to Ponder
Your Comments
OU Israel and Torah Tidbits do not endorse the political or halachic positions of its editor, columnists, or advertisers, nor guarantee the quality of advertised services of products. Nor do we endorse the kashrut of hotels, restaurants, caterers or food products that are advertised in TT (except, of course, those under OU-Israel hashgacha). We recommend that readers check with the advertisers themselves to clarify kashrut and shmita details of their services and products.
In This Issue of Torah Tidbits
- Eco-Rabbi
- Lead Tidbit
- Candle A Day
- Jewish Law
- Wisdom & Wit
- Aliya-by-Aliya Sedra Summary
- Sedra Stats
- Vebbe Rebbe
- Parsha Points to Ponder
- ParshaPix Explanations
- TTriddles "Report"
- Person In The Parsha
- Torah from Nature
- The Question that Keeps on Asking
- Ethical Teachings of the Torah
- Chizuk and Idud
- Towards Better Davening and Torah Reading
- Divrei Menachem
- "From Machon Puah"
Recent Torah Tidbits
- Issue 986 - Issue 986 - Shabbat Parshat Va’eira (m’vorchim)
- Issue 985 - Issue 985- Shabbat Parshat Sh’mot
- Issue 984 - Issue 984- Shabbat Parshat Vaychi - Chazak
- Issue 983 - Issue 983- Shabbat Parshat Vayigash
- Issue 982 - Issue 982- Shabbat Parshat Mikeitz - m’vorchim
- Issue 981 - Issue 981- Shabbat Parshat Vayeishev
- Issue 980 - Issue-980 - Shabbat Parshat Vayishlach
- Issue 979 - Issue-979 - Shabbat Parshat Vayeitzei
- Issue 978 - Issue 978 - Shabbat Parshat Tol’dot - Machar Chodesh (m’vorchim)
- Issue 977 - Issue 977 - Shabbat Parshat Chayei Sara
- Issue 976 - Issue 976 - Shabbat Parshat Vayeira
- Issue 975 - Issue 975 - Shabbat Parshat Lech L’cha
- View All Issue Archives
Have a Question or Comment?
Please fill in the required information below. Your comment will be reviewed by a moderator prior to posting. If you have a question or concern about this article please contact the Editor.